Souls This chart indicates the information contained in the Robert Fludd Sephirothic Tree in a different format. It displays some relationships between the Kabbalah and Biblical tenets. The diagram just below to the right is the familiar Hebraic Sephirothic Tree. Unlike the same information by Robert Fludd this depiction is more suitable for rhetorical philosophical discussion but does not make any attempt to apply the Kabbalistic information explicitly. Towards that end, the symbols, although complete, their meaning was more implied than openly given.
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Bardon was rescued by Soviet soldiers who raided the camp. Bardon continued his work in the fields of Hermetics until when he was arrested and imprisoned in Brno , Czechoslovakia.
Bardon died from pancreatitis on 10 July while in the custody of police. An additional fourth work attributed to him by the title of Frabato the Magician, supposed by many of his students to be a disguised autobiography. Though the book lists its author as Bardon, it was actually written by his secretary, Otti Votavova.
Students of his, such as Emil Stejnar, Walter Ogris, Martin Faulks, William Mistele and Rawn Clark consider him to have written the best training programs of any magician of the 20th century. They were written with the intention of allowing students who wished to practice magic the means to do so if they could not study under a teacher. Initiation Into Hermetics[ edit ] Main article: Initiation Into Hermetics Initiation into Hermetics provides step-by-step instruction in the form of practical exercises.
These exercises are aimed at developing body, soul and spirit. The result of the practical exercises is the development of occult abilities which can be of benefit to the student, in as far as changing his existence for the better.
Initiation into Hermetics is divided into 10 practical steps. The program further subdivides each step into three areas — Non-being spirit or Mind Spiritual abstract universal mental body ; see Spiritual bodies: Theosophical society  ; Soul as mental body into the astral , psychic and emotional body ; the astral body and physical body — with the intent of developing all areas of the self simultaneously and in a balanced way.
This is to ensure that the student maintain a balance of the three "bodies", which accelerates progress in the long run and minimizes injury to oneself in the process of growth. Also, there occurs a purification of the personality, where the magician should become incapable of wishing harm to his fellow man.
This is an important point since, as the power of the magician increases, so his ability to do harm — even unintentionally, increases. In summary— Mental exercises of the Spirit or abstract mental being begin with simply observing the mind and progress from there, with each subsequent exercise building on the previous.
Astral exercises of the Soul focus on systematically cataloging the positive and negative aspects of the self and, later, transforming and purifying the negative aspects into positives. Physical exercises of the body stress physical health and development as well as the integration and use of the physical body and physical environment.
It has also been found by experience that a hasty, random, intellectual or in-depth study of the theory and method can cause significant damage to the nervous system , the mental and psychic body and even lead to psychiatric disorders or other disorders if instructions are not followed.
The method of Dr. Vittoz Dr. Roger Vittoz in Lausanne, Switzerland is an interesting complement before starting the exercises. This is to pre-train or rebalance the perceptions of the five external senses. The books are designed to be followed in a specific order for proper benefit. Tome 2 of Magical Evocation Practice must be attempted only after the total mastery of the first degrees of the first book Initiation into Hermetics, Tome 1. Only then is it preferable to understand and put into practice the rest without risk of negative karma with health consequences or worries during new incarnations.
It is essential to completely dissolve the ego. In magical terms, the book is a practical guide to the proper evocation of and communication with divine entities existing in the atmospheric zones surrounding planets, stars, and moon as well as in the earth itself.
It is a modern study of direct contact with the universal teachers — the other major works in the field are products of the Medieval , Renaissance , and Reformation periods. Beyond that it offers a glimpse into a complete magical universe. Bardon outlines a totally new and original hierarchy of magic, from the spirits of the four elements to those of the various planets, and even to each degree of the Zodiac.
Included with the names and descriptions of the various entities are a collection of entirely unknown magical sigils , as well as an account of ancient Kabbalistic astrology. In essence, the magician creates an environment hospitable to the entity in the temple or other medium of contact.
They then enter an altered state of consciousness through natural meditation, to deep fullness of ecstasy without substances or trance, projecting their consciousness into the sphere of the entity in question, and call it back.
Bardon emphasized two points about doing this sort of thing: first, that one must complete the necessary prerequisites of the training program or no success was possible; secondly, that the magician must call the spirit back under their "divine authority", not as a peer, otherwise they are liable to be manipulated by the entity.
The Key to the True Kabbalah[ edit ] In The Key to the True Kabbalah, Bardon demonstrates that mysticism of letters and numbers — the "true Kabbalah " — is a universal teaching of great antiquity and depth[ citation needed ]. Throughout the ages, adepts of every time and place have achieved the highest levels of magical attainment through the understanding of sound, color, number and vibration as embodied in the Kabbalah.
The first two works, addressing the first two Tarots, are pre-requisite to understanding and making use of the third work.
Bardon himself says that it is, In doing so, he will acquire a knowledge which he would not be able to get from any philosophical book. But knowledge is not yet wisdom. Knowledge depends on the development of the intellectual features of the spirit; wisdom, on the other side, necessitates the equable development of all four aspects of the spirit.
Therefore knowledge is mere philosophy, which by itself alone can make a man neither a magician nor a Quabbalist. A learned man will be able to say a lot about magic, Quaballah, etc. With these few words I have explained to the reader the difference between the philosopher and the sage. Bardon links this to the Tantra of the East, but the basis of this comparison is not quite clear.
Like his second book on evocation, the student must finish at least the first eight steps of IIH to get any valid results or have equivalent training in a different system and avoid damage to the psyche which " Bardon expands on this real possibility with the following advice For in practice he would get into contact with various powers which he would not be able to control and thus he would be in danger of ruining his health.
Therefore, anyone not sufficiently prepared for this step is herewith warned in time. Thousands of years this secret has been guarded. This book was supposed to have concerned the fourth leaf or trump card of the Tarot the Emperor. There remains no complete transcript of the works.
Frabato the Magician[ edit ] Frabato the Magician is a novelised biography of Bardon written by his secretary Otti Votavova, though attributed to Bardon himself because he probabely spoke about his preoccupations of life with her. It also describes sinister occult forces which lay behind the rise of the Third Reich. The moral basis of Freemasonry is that the balance of good and bad actions is achieved if the mason compensates for his bad actions with good actions or vice versa, but decides what actions he will take to find the desired equilibrium, where it is the transgressor of the Universal Law who decides both what he will do and to whom he will do it.
Hence, as the good deeds of Hermes did not serve as penance or payment of his karma to obtain forgiveness, it is God who forgives and decides the penance or karma to pay and when to apply it, Hermes paid his karma as Bardon. In order to be in harmony with the Universe, the transgressor must follow the norms that God imposes. Votavova also says that Bardon once told her that he embodied his own spiritual soul as a young boy between the ages of 14 to 21 and he was the one who decided to be the spiritual master of Victor Bardon, his own Father, who in his desire to become a divine initiate, asked -in his prayers- to know his true guru.
The spirit of Bardon incarnated his only son, through an exchange of spirit though unacceptable and impossible both from a spiritual and esoteric point of view [ citation needed ]. What is clear in the light of this, is that both karma and the moment of payment is decided by God, who offers it to the spirit upon incarnation and it is this one who chooses from the options presented according to behavior in previous lives. Whatever the kind, the form or type of karma family, places, acquaintances, etc.
Additionally, in the Spanish Edition by Mirach,  there is false information[ citation needed ] published about Adolf Hitler , who is said to have belonged to Lodge 99 and to the Thule Order of Tibetan black magicians. These four elements make up the sum of all forces and processes in each of the three worlds. Bardon also posited "electric" and "magnetic" forces, which are used more as terms for the universal active and passive forces, respectively. These are expressed in the positive and negative aspects of the four elements.
Air and earth are both considered pseudo-elements as they arise only out of the interaction of fire and water. The three worlds or "planes" are as follows: the mental plane is the highest reality, save for the undivided akasha, and is the true and eternal ego. Where the akasha is in a sense the world of ideas, it is the mental plane that sets these ideas in motion. The astral plane is the next one down and contains the archetypes of the physical world and to some extent the vital energy behind it; the physical world is the lowest of the planes and requires little explanation.
Each of these worlds forms a matrix for the world below it. Since humans also have three bodies corresponding to their presence in each of the three worlds, severing the link between any two of these bodies will cause the dissolution of the lower forms or death. Such things as astral projection are still possible as they only involve loosening the hold between the bodies. Humans are considered to be special because they alone are " tetrapolar ", or inherently containing all four elements, plus the fifth, the Akasha or Divine element.
Bardon repeatedly emphasizes that the initiate can only develop an understanding of himself and his universe within the scope of their awareness and spiritual maturity. Thus the more balanced, more evolved student has access to a more comprehensive reality. And because of that, more magical power as a side effect. Kenneth Johnson ed. Frabato the Magician: An Occult Novel. Gerhard Hanswille trans.
The Key to The True Kabbalah By Franz Bardon
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