ISTORIA RELIGIILOR MIRCEA ELIADE PDF

Arashikasa Eliade notes that a Western or Continental philosopher might feel suspicious toward this Hindu istorua of history:. Whether in Augustan Rome or modern Europe, democracy all too easily gave way to totalitarianismtechnology was as readily used for battle as for comfort, and immense wealth lay alongside abysmal poverty. His theory that hierophanies form the basis of religion, splitting the human religiilod of reality into sacred and profane space and time, has proved influential. Having risen above the human condition, the shaman is not bound by the flow of history. Eliade kept a particularly fond memory of his childhood and, later in life, wrote about the impact various unusual episodes and encounters had on his mind.

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A voi sa delimitezi acest fenomen prin fiziologie, psihologie, sociologie, economie, lingvistica, arta etc. Eroii solari, mortii, alesii. Roti aprinse puse sa se rostogoleasca de pe inaltimi la fiecare solstitiu, mai ales la cel al verii; procesiuni medievale de roti purtate de care sau de barci, al caror prototip poate fi urmarit pana in preistorie; obiceiul de a lega oameni de roti de pilda, cu ocazia Vanatorii Fantastice, H.

Hofler, Kultische Geheimbunde, pp. Nu putem aborda aici problema originii lor istorice. Sa amintim totusi ca, inca din epoca bronzului, exista, in nordul Europei, un mit al armasarului Soarelui cf. Insa studii ca acela al lui Oskar Almgren despre desenele rupestre protoistorice din nordul Europei, sau al lui H. Aceasta complexitate nu se lasa explicata prin contopiri sau sinteze hibride, deoarece am regasit-o intocmai si in cadrul societatilor primitive.

Ea dezvaluie, dimpotriva, caracterul arhaic al acestui cult. Almgren si H. Hofler au demonstrat simbioza elementelor solare cu elemente de cult funerar de ex. Si a trecut deja destula vreme de cand W. Mannhardt, Gaidoz, J. Acelasi complex cultual soare-fecunditate-erou sau reprezentant al mortilor reapare, mai mult sau mai putin intact, si in alte civilizatii.

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